基于空间句法的广州传统民居空间组构与社会文化研究

A Study on the Spatial Configuration and Social Culture of Traditional Houses in Guangzhou Based on Spatial Syntax

摘要:

民居空间布局是人类社会秩序与结构在建筑实体中的映射，分析民居空间形态可探知其背后的生 成逻辑。鉴于既往研究缺乏定量刻画民居空间组构的方法，运用空间句法凸空间模型量化分析广州传统民居的形态特征，研究发现：广州传统民居三间两廊式、一偏一正式、竹筒屋式等传统民 居形成“天井整合型”的空间形态特征；广州传统民居空间通过隔离或连通空间，构建了内与外、主与客、公共与私密、人与自然的二元性空间界面；民居空间形态蕴含着丰富的社会文化，包括 以主干家庭为主的居住形态、兴盛的宗族文化，以及自然观、社会观的和谐统一等。

Abstract:

The spatial layout of houses reflects the order and structure of human society in architectural entities, and analyzing the spatial patterns of houses can uncover the generative logic behind them. Addressing the lack of quantitative methods in previous studies, this research applies the convex spatial model of spatial syntax to quantitatively analyze the morphological characteristics of traditional houses in Guangzhou. The study finds that traditional houses in Guangzhou, such as Sanjianlianglang houses, Yizhengyipian houses, and the Zhutongwu house, form the spatial characteristics of the ‘Tianjing integration'. Through the isolation or connection of space, the traditional houses in Guangzhou construct a dualistic spatial interface between inside and outside, host and guest, public and private, human and nature. The spatial form of traditional dwellings embodies rich social and cultural connotations, including residential patterns centered on stem families, flourishing clan culture, as well as the harmonious integration of natural and social perspectives.